- J. BJ 2.112wst
But the report goes, that before he was sent for by Caesar, he seemed to see nine ears of corn, full and large, but devoured by oxen. When, therefore, he had sent for the diviners, and some of the Chaldeans, and inquired of them what they thought it portended;
- J. BJ 2.117wst
1. And now Archelaus’s part of Judea was reduced into a province, and Coponius, one of the equestrian order among the Romans, was sent as a procurator, having the power of [life and] death put into his hands by Caesar.
- J. BJ 2.169wst
2. Now Pilate, who was sent as procurator into Judea by Tiberius, sent by night those images of Caesar that are called ensigns into Jerusalem.
- J. BJ 2.173wst
so the band of soldiers stood round about the Jews in three ranks. The Jews were under the utmost consternation at that unexpected sight. Pilate also said to them that they should be cut in pieces, unless they would admit of Caesar’s images, and gave intimation to the soldiers to draw their naked swords.
- J. BJ 2.181wst
6. But when Caius was made Caesar, he released Agrippa from his bonds, and made him king of Philip’s tetrarchy, who was now dead; but when Agrippa had arrived at that degree of dignity, he inflamed the ambitious desires of Herod the tetrarch,
- J. BJ 2.184wst
1. Now Caius Caesar did so grossly abuse the fortune he had arrived at, as to take himself to be a god, and to desire to be so called also, and to cut off those of the greatest nobility out of his country. He also extended his impiety as far as the Jews.
- J. BJ 2.193wst
and then went forward into Galilee, and called together the multitude and all the men of note to Tiberias, and showed them the power of the Romans, and the threatenings of Caesar; and, besides this, proved that their petition was unreasonable, because,
- J. BJ 2.196wst
Hereupon the whole multitude cried out that they were ready to suffer for their law. Petronius then quieted them, and said to them, “Will you then make war against Caesar?”
- J. BJ 2.197wst
The Jews said, “We offer sacrifices twice every day for Caesar, and for the Roman people;” but that if he would place the images among them, he must first sacrifice the whole Jewish nation; and that they were ready to expose themselves, together with their children and wives, to be slain.
- J. BJ 2.202wst
from whence he presently sent an epistle to Caesar, and informed him of the irruption he had made into Judea, and of the supplications of the nation; and that unless he had a mind to lose both the country and the men in it, he must permit them to keep their law, and must countermand his former injunction.
- J. BJ 2.206wst
2. Now it happened that at this time Agrippa sojourned at Rome, and that both the senate called him to consult with them, and at the same time Claudius sent for him out of the camp, that he might be serviceable to him, as he should have occasion for his service. So he, perceiving that Claudius was in effect made Caesar already, went to him,
- J. BJ 2.228wst
2. Now there followed after this another calamity, which arose from a tumult made by robbers; for at the public road of Bethhoron, one Stephen, a servant of Caesar, carried some furniture, which the robbers fell upon and seized.
- J. BJ 2.243wst
but he sent two others of those that were of the greatest power among them, and both Jonathan and Ananias, the high priests, as also Ananus the son of this Ananias, and certain others that were eminent among the Jews, to Caesar; as he did in like manner by the most illustrious of the Samaritans.
- J. BJ 2.244wst
He also ordered that Cumanus [the procurator] and Celer the tribune should sail to Rome, in order to give an account of what had been done to Caesar. When he had finished these matters, he went up from Lydda to Jerusalem, and finding the multitude celebrating their feast of unleavened bread without any tumult, he returned to Antioch.
- J. BJ 2.245wst
7. Now when Caesar at Rome had heard what Cumanus and the Samaritans had to say (where it was done in the hearing of Agrippa, who zealously espoused the cause of the Jews, as in like manner many of the great men stood by Cumanus), he condemned the Samaritans, and commanded that three of the most powerful men among them should be put to death; he banished Cumanus,